As Catholic Church Ignores its Pedophilia Scandals, Bishop Warns You that Reiki
Staff Writer for Waking Times
Have you ever known one of those people whose life is in total disarray, but instead of focusing on cleaning up their own act, all they do is tell other people how to live? If there were an international organization for people like this, it would be the Catholic church.
Mired in disgusting scandal after scandal, the Catholic church is known to be an organization that commits and covers-up pedophilia and the sexual abuse and rape of children. There are literally many thousands of child victims across the globe, and these scandals are so common place now, that people have outrage fatigue. Now, the Pope is under fire for not accepting responsibility for the evil being perpetrated by Catholic leadership worldwide. The Pope blames all the sex abuse on the devil, and he refuses to do anything about it, or even publicly acknowledge the victims.
In a recent article by Independent Ireland, Catholic Bishop Alphonsus Cullinan is quoted as saying he intends to establish a ministry tasked with chasing the devil out of earth. His major concern appears to be going after new-age healing methods, specifically Reiki energy healing. He says that it opens the gateways for demonic spirits to enter into people.
Keep in mind that the Irish Catholic church is notorious for sexually preying upon children.
Furthermore, Reiki isn’t new age. It was developed in the early 1900’s in Japan by Mikao Usui, who realized that healing energy can be transmitted between human beings via the hands and directed intention and visualization. You can call it new age pseudoscience (as Wikipedia does), if you like, but that won’t change the fact that it works wonders for millions of people every day. We are, after all, beings of energy, and to call this satanic should rightly smite God himself who made us.
Here is a quote from the Independent article on Bishop Cullinan’s comments:
Bishop Alphonsus Cullinan… said he was told by the brother of a reiki master that the man was “working on somebody one day when he actually says he saw a vision of Satan” and was “scared out of his wits, dropped the reiki and went back to the Church”.
Speaking to Eamon Keane on WLR FM’s ‘Déise Today’ programme yesterday, the bishop said: “You’re channelling energies, in inverted commas, you could well be opening yourself up to letting a spirit in which is not good and is dangerous stuff, actually.”
He said he “absolutely” agreed with Pope Francis’s view that child abuse is caused by Satan.
“This is something that has to be done in secret because you don’t let these people’s names out, and they are going to houses where people maybe have been involved in some kind of new-age thing or some kind of séance or that kind of thing, and unfortunately, they’ve opened up a door to an evil force, Satan.
“Does Satan want to destroy the human person? Of course he does. Not only the Church, but anywhere and everywhere that he will get in.”” [Source]
This type of dramatic virtue-signaling by an organization known for pedophilia is nothing new. In 2017, the Vatican’s chief exorcist warned the world that yoga also causes demonic possession and is therefore Satanic. The Catholic church has long been at odds with any mystery that it does not directly control, and their propaganda line is always the same: If we don’t like it, it’s Satan.
Interesting. Especially when you consider how mind control works in a cult. A leader sets the thought boundaries for the flock, and any deviance from that is heresy, punishable by eternal damnation of some form or another. Retired Episcopal bishop John Shelby Spong explained how this concept works when he spoke out publicly, saying that hell is a construct of the church used to control people.
“I don’t think Hell exists. I happen to believe in life after death, but I don’t think it’s got a thing to do with reward and punishment. Religion is always in the control business, and that’s something people don’t really understand. It’s in a guilt-producing control business. And if you have Heaven as a place where you’re rewarded for your goodness, and Hell is a place where you’re punished for your evil, then you sort of have control of the population. And so they create this fiery place which has quite literally scared the Hell out of a lot of people, throughout Christian history. And it’s part of a control tactic.” [Source]
Here’s a thought for the Catholic church: Pedophilia is literally the most Satanic thing on the planet. So, until the church is able to exorcise the evil from within, I think I’ll keep practicing yoga and healing myself with Reiki, while keeping my children miles and miles away from the Catholic church and all of the creepy pedophile sexual predators it employs and protects.
About the AuthorVic Bishop is a staff writer for WakingTimes.com. He is an observer of people, animals, nature, and he loves to ponder the connection and relationship between them all. A believer in always striving to becoming self-sufficient and free from the matrix, please track him down on Facebook.
We Saw Nuns Kill Children: The Ghosts of St. Joseph’s Catholic Orphanage
It was a late summer afternoon, Sally Dale recalled, when the boy was thrown through the fourth-floor window.
“He kind of hit, and— ” she placed both hands palm-down before her. Her right hand slapped down on the left, rebounded up a little, then landed again.
For just a moment, the room was still. “Bounced?” one of the many lawyers present asked. “Well, I guess you’d call it — it was a bounce,” she replied. “And then he laid still.”
Sally, who was speaking under oath, tried to explain it. She started again. “The first thing I saw was looking up, hearing the crash of the window, and then him going down, but my eyes were still glued—.” She pointed up at where the broken window would have been and then she pointed at her own face and drew circles around it. “That habit thing, whatever it is, that they wear, stuck out like a sore thumb.”
A nun was standing at the window, Sally said. She straightened her arms out in front of her. “But her hands were like that.”
There were only two people in the yard, she said: Sally herself and a nun who was escorting her. In a tone that was still completely bewildered, she recalled asking, Sister?
Sister took hold of Sally’s ear, turned her around, and walked her back to the other side of the yard. The nun told her she had a vivid imagination. We are going to have to do something about you, child.
Sally figured the boy fell from the window in 1944 or so, because she was moving to the “big girls” dormitory that day. Girls usually moved when they were 6, though residents of St. Joseph’s Orphanage in Burlington, Vermont, did not always have a clear sense of their age — birthdays, like siblings and even names, being one of the many human attributes that were stripped from them when they passed through its doors. She recounted his fall in a deposition on Nov. 6, 1996, as part of a remarkable group of lawsuits that 28 former residents brought against the nuns, the diocese, and the social agency that oversaw the orphanage.
I watched the deposition — all 19 hours of grainy, scratchy videotape — more than two decades later. By that time sexual abuse scandals had ripped through the Catholic Church, shattering the silence that had for so long protected its secrets. It was easier for accusers in general to come forward, and easier for people to believe their stories, even if the stories sounded too awful to be true. Even if they had happened decades ago, when the accusers were only children. Even if the people they were accusing were pillars of the community.
But for all these revelations — including this month’s Pennsylvania grand jury report on how the church hid the crimes of hundreds of priests — a darker history, the one to which Sally’s story belongs, remains all but unknown. It is the history of unrelenting physical and psychological abuse of captive children. Across thousands of miles, across decades, the abuse took eerily similar forms: People who grew up in orphanages said they were made to kneel or stand for hours, sometimes with their arms straight out, sometimes holding their boots or some other item. They were forced to eat their own vomit. They were dangled upside down out windows, over wells, or in laundry chutes. Children were locked in cabinets, in closets, in attics, sometimes for days, sometimes so long they were forgotten. They were told their relatives didn’t want them, or they were permanently separated from their siblings. They were sexually abused. They were mutilated. They were dangled upside down out windows, over wells, or in laundry chutes.
Darkest of all, it is a history of children who entered orphanages but did not leave them alive.
From former residents of America’s Catholic orphanage system, I had heard stories about these deaths — that they were not natural or even accidents, but were instead the inevitable consequence of the nuns’ brutality. Sally herself described witnessing at least two incidents in which she said a child at St. Joseph’s died or was outright murdered.
It’s likely that more than 5 million Americans passed through orphanages in the 20th century alone. At its peak in the 1930s, the American orphanage system included more than 1,600 institutions, partly supported with public funding but usually run by religious orders, including the Catholic Church.
Outside the United States, the orphanage system and the wreckage it produced has undergone substantial official scrutiny over the last two decades. In Canada, the UK, Germany, Ireland, and Australia, multiple formal government inquiries have subpoenaed records, taken witness testimony, and found, time and again, that children consigned to orphanages — in many cases, Catholic orphanages — were victims of severe abuse. A 1998 UK government inquiry, citing “exceptional depravity” at four homes run by the Christian Brothers order in Australia, heard that a boy was the object of a competition between the brothers to see who could rape him 100 times.
The inquiries focused primarily on sexual abuse, not physical abuse or murder, but taken together, the reports showed almost limitless harm that was the result not just of individual cruelty but of systemic abuse.
In the United States, however, no such reckoning has taken place. Even today the stories of the orphanages are rarely told and barely heard, let alone recognized in any formal way by the government, the public, or the courts. The few times that orphanage abuse cases have been litigated in the US, the courts have remained, with a few exceptions, generally indifferent. Private settlements could be as little as a few thousand dollars. Government bodies have rarely pursued the allegations.
So in a journey that lasted four years, I went around the country, and even around the world, in search of the truth about this vast, unnarrated chapter of American experience. Eventually I focused on St. Joseph’s, where the former residents’ lawsuits had briefly forced the dark history into public view.
The former residents of St. Joseph’s told of being subjected to tortures — from the straightforwardly awful to the downright bizarre — that were occasionally administered as a special punishment but were often just a matter of course. Their tales were strikingly similar, each adding weight and credibility to the others. In these accounts, St. Joseph’s emerged as its own little universe, governed by a cruel logic, hidden behind brick walls just a few miles past the quaint streets of downtown Burlington.
When I first started looking, it seemed that all that remained of St. Joseph’s were deposition transcripts and the sharp, bitter memories of the few remaining survivors I was able to find. But over the course of years I found that there was far more to discover. More than the former residents themselves knew, and more than was uncovered during the 1990s legal battle. Through tens of thousands of pages of documents, some of them secret, as well as dozens of interviews, what I found at St. Joseph’s and other American orphanages was a vast and terrible matrix of corroboration.
The Diocese of Burlington, Vermont Catholic Charities, and the Sisters of Providence, the order of nuns who worked at St. Joseph’s, all chose not to speak with me about these allegations. At the end of my reporting, Monsignor John McDermott, of the Burlington Diocese, provided a brief statement: “Please know that the Diocese of Burlington treats allegations of child abuse seriously and procedures are in place for reporting to the proper authorities. While it cannot alter the past, the Diocese is doing everything it can to ensure children are protected.”
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Third Highest Ranking Vatican Official, Chief Adviser to Pope, Charged with Child Molestation
Australia’s most senior Catholic became the highest-ranking Vatican official to be charged with sexual assault, when Australian police announced that he faces multiple “historical sexual assault offenses” early Thursday.
Cardinal George Pell, 76, currently serves as Pope Francis’ chief financial adviser. He is the third highest ranking member of the entire Catholic church.
The Associated Press reported that he is set to appear in Melbourne Magistrates Court on July 18. While Australian police have yet to reveal the details of the charges, the label of “historical” sexual assault charges means that it could have been several years since the offenses were committed.
“It is important to note that none of the allegations that have been made against Cardinal Pell have, obviously, been tested in any court yet,” Victoria State Police Deputy Commissioner Shane Patton told reporters in Melbourne. “Cardinal Pell, like any other defendant, has a right to due process.”
This is not the first time Pell has been the subject of sexual abuse allegations. The claims date back to before Pell was a priest, with one man testifying that Pell molested him on several occasions at a campsite on Phillip Island in 1961, when he was 12 years old and Pell was a trainee priest.
After Pell was ordained in 1966, there were complaints of his conduct in 1978, when he was Episcopal Vicar for Education in the Ballarat diocese in Victoria.
Allegations include that while playing a game in a pool, Pell repeatedly touched the genitals of two young boys who were students at St. Alipius primary school. Pell was responsible for overseeing the school, which is now remembered as a notorious breeding ground for pedophiles in the 1970s.
READ MORE: Lawsuit Alleges Catholic Church Stole Babies through Forced Adoption to Sell Them for Profit
Philip Nagle, a former student who is now in his 50s, told the Royal Commission into Institutional Responses to Child Abuse in 2015 that 12 of his 33 classmates had “committed suicide because of the sexual and physical abuse that took place at the school.”
Pell was then accused of behaving inappropriately around young boys again in 1986, when he was serving as seminary rector at Corpus Christi College. Les Tyack, a local businessman, claimed that he walked into one of the changing rooms at the Torquay Surf Club, and found Pell exposing himself to a group of boys, aged 8-10.
“I said, ‘Hi George’, and at that time he was toweling, had the towel going across his shoulders drying his back, but he was facing three young boys standing about three or four meters across from him,” Tyack said, noting that Pell stayed in that position for at least 10 minutes.
In July 2016, Pell was accused of sexually abusing two teenage choir boys in the backroom of St. Patrick’s Cathedral during his time as archbishop of Melbourne from 1996 to 2001.
In spite of decades of allegations from the myriad of victims, Pell continued to move up through the ranks of the Catholic church.
Naturally, Pell has consistently denied the claims, referring to any efforts to investigate them as part of a “scandalous smear campaign.”
That same rhetoric continued on Thursday, after a statement from the Catholic Archdiocese of Sydney claimed that Pell plans to return to Australia to confront the charges as soon as possible, and he “is looking forward to his day in court and will defend the charges vigorously.”
As The Free Thought Project reported, Pope Francis went from admitting that about 1 in 50 Roman Catholic priests are pedophiles and promising to find solutions in 2014, to quietly reducing sanctions against a handful of pedophile priests earlier this year.